I Ching Hexagram 54 - Kuei Mei / The Marrying Maiden
- Above Chen the Arousing, Thunder
- Below Tui the Joyous, Lake
Above we have Chen, the eldest son, and below, Tui, the youngest daughter. The man leads and the girl follows him in gladness. The picture is that of the entrance of the girl into her husband's house. In all, there are four hexagrams depicting the relationship between husband and wife. Hsien, Influence, (31) , describes the attraction that a young couple have for each other; Heng, Duration (32), portrays the permanent relationships of marriage; Chien,Development (53), reflects the protracted, ceremonious procedures attending The Marrying Maiden (54), shows a young girl under the guidance of an older man who marries her.
See the James Legge translation of this hexagram.<-Prev Next->
The Marrying Maiden. Undertakings bring misfortune. Nothing that would further.
A girl who is taken into the family, but not as the chief wife, must behave with special caution and reserve. She must not take it upon herself to supplant the mistress of the house, for that would mean disorder and lead to untenable relationships. The same is true of all voluntary relationships between human beings. While legally regulated relationships based on personal inclination depend in the long run entirely on tactful reserve. Affection as the essential principle of relatedness is of the greatest importance in all relationships in the world. For the union of heaven and earth is the origin of the whole of nature. Among human beings likewise, spontaneous affection is the all-inclusive principle of union.
Thunder over the lake: The image of The Marrying Maiden. Thus the superior man understands the transitory, in the light of the eternity of the end.
Thunder stirs the water of the lake, which follows it in shimmering waves. This symbolizes the girl who follows the man of her choice. But every relationship between individuals bears within it the danger that wrong turns may be taken, leading to endless misunderstandings and disagreements. Therefore it is necessary constantly to remain mindful of the end. If we permit ourselves to drift along, we come together and are parted again as the day may determine. If on the other hand a man fixes his mind on an end that endures, he will succeed in avoiding the reefs that confront the closer relationships of people.
Nine at the beginning means: The marrying maiden as a concubine, a lame man who is able to tread. Undertakings bring good fortune.
The princess of ancient China maintained a fixed order of rank among the court ladies, who were subordinated to the queen as are younger sisters to the eldest. Frequently they came from the family of the queen, who herself led them to her husband. The meaning is that a girl entering a family with the consent of the wife will not rank outwardly as the equal of the latter but will withdraw modestly into the background. However, if she understands how to fit herself into the pattern of things, her position will be entirely satisfactory, and she will feel sheltered in the love of the husband to whom she bears children. The same meaning is brought out in the relationships between officials. A man may enjoy the personal friendship of a prince and be taken into his confidence. Outwardly this man must keep tactfully in the background behind the official ministers of state, but, although he is hampered by this status, as if he were lame, he can nevertheless accomplish something through the kindliness of his nature.
Changing only this line creates Hexagram 40 - Hsieh / Deliverance. This line needs to understand and respect the separation between public and private life. We may find ourselves in a position inappropriate for our abilities or social status but we can still achieve something, even if only minor by acting within these limitations as best we can. Legge has it thus "Notwithstanding apparent disadvantages, an able officer may do his ruler good service" despite his lowly status. The outcome hexagram is 40, Deliverance, which shows us in this context that we can expect "a time in which tensions and complications begin to be eased."
Nine in the second place means: A one-eyed man who is able to see the perseverance of a solitary man furthers.
Here the situation is that of a girl married to a man who has disappointed her. Man and wife ought to work together like a pair of eyes. Here the girl is left behind in loneliness, the man of her choice either has become unfaithful or has died. But she does not lost the inner light of loyalty. Thought the other eye is gone, she maintains her loyalty even in loneliness.
Changing only this line creates Hexagram 51 - Chen / The Arousing (Shock, Thunder). This line is required to endure its situation and do the best that it can. Legge describes this sad situation thus "...devoted loyalty in an officer will compensate for many disadvantages" despite the invidious position he finds itself in. The resultant hexagram 51, The Arousing (Shock, Thunder) indicates a shakeup is coming to this lines life, stay calm, things will improve soon.
Six in the third place means: The marrying maiden as a slave. She marries as a concubine.
A girl who is in a lowly position and finds no husband may, in some circumstances, still win shelter as a concubine. This pictures the situation of a person who longs too much for joys that cannot be obtained in the usual way. He enters upon a situation not altogether compatible with self-esteem. Neither judgment nor warning is added to this line; it merely lays bare the actual situation, so that everyone may draw a lesson from it.
Changing only this line creates Hexagram 34 - Ta Chang / The Power of the Great. Sometimes we need to accept what we feel is a less than optimal outcome in order to have any outcome at all. If we seek unrealistic goals and take shortcuts to get them can the outcome be good? Legge also thinks that this lines misfortune is self inflicted "She turns out to be of so mean a character and such a slave of passion that no one will marry her. She returns and accepts the position of a concubine." The outcome hexagram is 34, The Power of the Great, which suggests that even if we do make our dreams come true, we will still need to act properly "greatness and justice must be indissolubly united."
Nine in the fourth place means: The marrying maiden draws out the allotted time. A late marriage comes in due course.
The girl is virtuous. She does not wish to throw herself away, and allows the customary time for marriage to slip by. However, there is no harm in this, she is rewarded for her purity and, even though belatedly, finds the husband intended for her.
Changing only this line creates Hexagram 19 - Lin / Approach. Here we see that this line waits patiently for the right opportunity to present itself. Eventually its patience is rewarded and its goal is attained. In Legge's example this line subject "...is in no haste. She waits, and the good time will come." The resultant hexagram 19, Approach, predicts supreme success but cautions that all that comes also goes. "If we meet evil before it becomes reality before it has even begun to stir, we can master it."
Six in the fifth place means: The sovereign I gave his daughter in marriage. The embroidered garments of the princess were not as gorgeous as those of the serving maid. The moon that is nearly full brings good fortune.
The sovereign I is T'ang the Completer. This ruler decreed that the imperial princesses should be subordinated to their husbands in the same manner as other women (cf. Hexagram 11, six in the fifth place). The emperor does not wait for a suitor to woo his daughter but gives her in marriage when he sees fit. Therefore it is in accord with custom for the girl's family to take the initiative here. We see here a girl of aristocratic birth who marries a man of modest circumstances and understands how to adapt herself with grace to the new situation. She is free of all vanity of outer adornment, and forgetting her rank in her marriage, takes a place below that of her husband, just as the moon, before it is quite full, does not directly face the sun.
Changing only this line creates Hexagram 58 - Tui / The Joyous, Lake. This line willingly accepts subordination to an inferior as part of its duty of place. Legge says "A wife ought not to eclipse her husband!" Even if the wife comes from royalty! This line is counseled to accept its place. The resultant hexagram 58, The Joyous indicates that such submission in this particular case will be very happy.
Six at the top means: The woman holds the basket, but there are no fruits in it. The man stabs the sheep, but no blood flows. Nothing that acts to further.
At the sacrifice to the ancestors, the woman had to present harvest offerings in a basket, while the man slaughtered the sacrificial animal with his own hand. Here the ritual is only superficially fulfilled; the woman takes an empty basket and the man stabs a sheep slaughtered beforehand-solely to preserve the forms. This impious, irreverent attitude bodes no good for a marriage.
Changing only this line creates Hexagram 38 - K'uei / Opposition. Going through the motions is a waste of time and effort. If you don't really believe why pretend? Legge sees empty offerings and insincere promises as being productive of nothing good. The resultant hexagram 38, Opposition reinforces this outcome. "When people live in opposition and estrangement they cannot carry out a great undertaking in common."
See the James Legge - I Ching Hexagram 54 - Kuei Mei / The Marrying Maiden translation of this hexagram.